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                <text>&lt;a href="https://titivillus.biblioteca.piedralunarpsicomagia.com/astrologia/2092-2/" target="_blank" rel="noreferrer noopener"&gt;El profeta Oseas y la astrología en el comentario bíblico de Abraham ibn ‘Ezra’&lt;/a&gt;</text>
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                <text>Este estudio revela cómo Abraham ibn Ezra introduce la astrología no como un saber ajeno, sino como una clave interpretativa integrada en la exégesis bíblica. A través del comentario a Oseas, el texto muestra que conceptos como el Baal pueden leerse no solo en su dimensión idolátrica, sino también como referencias técnicas al lenguaje astrológico, donde los astros actúan como intermediarios del orden divino.&#13;
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                <text>&lt;a href="https://titivillus.biblioteca.piedralunarpsicomagia.com/astrologia/2258-2/" title="Traducción y transmisión de un tratado cosmográfico alfonsí: la versión castellana perdida del Fī hay'at al-cālam de Ibn al-Hayṯam"&gt;Traducción y transmisión de un tratado cosmográfico alfonsí: la versión castellana perdida del Fī hay'at al-cālam de Ibn al-Hayṯam&lt;/a&gt;</text>
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                <text>Este estudio analiza la traducción y transmisión de un tratado cosmográfico de Ibn al-Haytham en el contexto del scriptorium de Alfonso X, centrado en una versión castellana hoy perdida pero reconstruible a través de su derivación latina. A partir de este proceso, el artículo revela cómo el saber astronómico y cosmográfico medieval no solo se traduce, sino que se reorganiza, adapta y amplía según las necesidades intelectuales de su tiempo. La obra muestra así la circulación del conocimiento entre tradiciones árabes, latinas y castellanas, y cuestiona su supuesta integración en el Libro del saber de astrología, destacando su carácter autónomo como introducción a la estructura del cosmos medieval.</text>
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                <text>&lt;a href="https://titivillus.biblioteca.piedralunarpsicomagia.com/astrologia/2095-2/"&gt;Carta sobre astrología de Mosheh ben Maimón&lt;/a&gt;</text>
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                <text>Frente a una tradición ampliamente aceptada que atribuía a las estrellas el destino humano, el autor establece un principio radical: solo es verdadero aquello que se sostiene en la razón, la experiencia o la revelación, y la astrología no pertenece a ninguno de estos ámbitos. Lejos de negar el orden del cosmos, Maimónides lo reafirma, pero lo reubica. Las esferas celestes participan en la estructura del mundo, sí, pero no gobiernan el destino individual. El hombre no está determinado por su nacimiento, sino por su acción. La libertad humana y la justicia divina sustituyen así cualquier intento de fatalismo astral.</text>
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                <text>Acceso exclusivo para alumnos del Centro Piedra Lunar Psicomagia y Esoterismo.</text>
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                <text>&lt;a href="https://drive.google.com/file/d/1H-EX33iTFIn9o39yr8iF39wEeCXTF68C/view?usp=sharing" title="Historia del Satanismo y la Brujería"&gt;Historia del Satanismo y la Brujería&lt;/a&gt;</text>
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                <text>Un análisis histórico sobre el desarrollo del satanismo y la brujería en diversas épocas y culturas.</text>
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                <text>Jules Michelet</text>
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                <text>Acceso exclusivo para alumnos del Centro Piedra Lunar Psicomagia y Esoterismo.</text>
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                <text>Libro electrónico</text>
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